1.23- Chaupai
अगुन सगुन दुइ ब्रह्म सरूपा। अकथ अगाध अनादि अनूपा।।
मोरें मत बड़ नामु दुहू तें। किए जेहिं जुग निज बस निज बूतें।।
Nirguna and Saguna are two forms of Brahmana. Both are indescribable ,eternal and incomparable. In my view , the name of Ram is greater than both of these, and both of these forms are under the influence of Ram-Naam.
प्रोढ़ि सुजन जनि जानहिं जन की। कहउँ प्रतीति प्रीति रुचि मन की।।
एकु दारुगत देखिअ एकू। पावक सम जुग ब्रह्म बिबेकू।।
Readers should not consider these words on mine as mere exaggeration. Tulsidas says “According to me , Nirguna and Saguna are like Agni(fire). Nirguna is like the hidden fire inside a wooden piece, and Saguna is the fire which can be seen when the piece is burnt. Both are same but appears to be different.
उभय अगम जुग सुगम नाम तें। कहेउँ नामु बड़ ब्रह्म राम तें।।
ब्यापकु एकु ब्रह्म अबिनासी। सत चेतन धन आनँद रासी।।
Both of these form are difficult to understand , but becomes easy when named. Considering this, I place the name of Ram above NirgunaBrahma and Saguna(Ram himself). Brahma is omnipresent, universal and indestructible, it is the treasure of pure consciousness and joy.
अस प्रभु हृदयँ अछत अबिकारी। सकल जीव जग दीन दुखारी।।
नाम निरूपन नाम जतन तें। सोउ प्रगटत जिमि मोल रतन तें।।
Despite of residing in the heart of Brahma , all living entities are ignorant of the power of eternal form of Brahma and thus unhappy . By reciting the name of Rama, one can know the power of Brahma , just like the cost of a gem can be known ,once it is identified.
1.23- Doha
निरगुन तें एहि भाँति बड़ नाम प्रभाउ अपार।
कहउँ नामु बड़ राम तें निज बिचार अनुसार।।23।
In this way the effect of Ram- Naam is much greater than Nirguna. Now i say according to my opinion, that Ram- Naam is also greater than Ram himself.